Thursday, July 22, 2010

NewBlackMan: The Radical Soul of Curtis Mayfield


Via Mark Anthony Neal's NewBlackMan

National Black Arts Festival in Atlanta Celebrates the 'Radical Soul' of Curtis Mayfield

Quiet Legend: The Radical Soul of Curtis Mayfield
by Stephane Dunn

This ain't no time for segregatin' (we people who are darker than blue)
I'm talking 'bout brown and yellow two
High yellow girl, can't you tell
You're just the surface of our dark deep well

Some musicians – not many – just have it - a timelessness that means whenever you hear their music you are moved to sing along or rock or in the case of Chicago native Curtis Mayfield, to go to church and say uh huh, alright now. He was a soft-spoken gentleman with an instantly recognizable vocal sound – at once soulful and mellow but tinged with that gut-wrenching emotion definitive of black gospel music. This wasn’t surprising since Mayfield was a church boy who taught himself the guitar and dropped out of school and turned professional musician at the very young age of fifteen.

Pianist Dr. Guthrie Ramsey, a professor of music at the University of Pennsylvania, says Mayfield’s “unforced, persuasive falsetto” offered a “dose of gospel-blues.” Mayfield proved to be an old soul and ahead of his generation. By the time his group The Impressions reached soul music fame with such albums as It’s All Right (1963) and the hit Keep On Pushin 1964, Mayfield had come to define the group’s sound, writing and producing many of their songs. While Mayfield is a name that any soul music lover or American music aficionado will know, he remains a sort of quiet legend and this despite the sampling of his music and tributes, both compilations of his music and concerts.

The most recent tribute by Atlanta’s National Black Arts Festival saluted Mayfield in song with legendary O’ Jay Eddie Levert, Joi, Dion Farris, Van Hunt and at night’s end, the Impressions leading the crowd in “Movin’ on Up.” It was particularly apropos that on the heels of Black Music Month, the 2010 festival chose to highlight Mayfield’s music both because of the sheer velocity of his work as well as his consistent musical investment in social introspection that unabashedly spoke to the black American experience in the 60’s and early-70’s. While Marvin Gaye’s 1971 album, What’s Goin’ On and the single by the same name are deservedly designated one of the top best of twentieth century pop music and revisited during times when the national consciousness is shaken (September 11th, the Hurricane Katrina aftermath), the socially radical musical genius of Curtis Mayfield is not referenced nearly enough . Perhaps this is in part because there is no singular song that sort of stands as his iconic socio-political critique – there was a whole catalog of such songs in the Mayfield repertoire. “People Get Ready”; “Keep On Pushin’’; We’re a Winner”, “This Is My Country” and “Choice of Colors” are just a few.

Several months before Gaye dropped his What’s Goin’ On (1971), Curtis Mayfield released his solo debut album, CURTIS in September of 1970 . Mayfield interrogated racial oppression, challenged the status quo, and inspired the young with a number of powerfully poetic songs - “Miss Black America,” “Moving on Up; “Don’t Worry if There’s a Hell Below We’re All Gonna Go” and “We People Who Are Darker Than Blue” – which Peter Burns describes as on “par” with Billie Holiday’s “strange Fruit.” Even before this solo point in his career, Mayfield had already built an extraordinary cache of politicized music with Impressions albums like People Get Ready (1965) and We’re A Winner (1967). Taken together, the Mayfield songbook is a powerful narrative record of the struggles for black liberation in the 60s to early 70s. CURTIS reached the top of the charts where it was unseated by Gaye’s What’s Goin’ On.

Mayfield’s movie soundtrack work further demonstrated his socially insightful voice and emphasized that part of his lyrical genius was his ability to capture the beauty, pleasures, and pain of black ghetto life. For Claudine (1974), starring James Earl Jones and Diahann Carroll as a struggling single mother raising six children in Harlem, he penned such critically sharp tracks as “Mr. Welfare Man.” Despite its controversial cultural legacy, the music for the drug themed Superfly, Mayfield’s most enduring soundtrack score, was more than a narrative accompaniment. It humanized and dramatized one of the most serious problems plaguing the black urban community with the memorable “Pusherman” and “Freddy’s Dead.” Like Superfly, The Bill Cosby and Sydney Poitier film, Let’s Do It Again (1974), continued to showcase Mayfield’s genius with creating sultry, magnetic songs like the hit title track. He offered up more of this in Sparkle, a 1977 movie starring Irene Cara, which included such sexy, alluring singles as the much performed “Giving Him Something He Can Feel.” He teamed up with the reigning Queen of Soul Aretha Franklin to do the re-cut version of the Sparkle soundtrack; it revitalized Franklin’s career and they went on to do her album Almighty Fire in 1978.

Mayfield’s collaborations with the likes of Franklin, Donnie Hathaway, and the Staple singers provide an impressive body of work on it’s on and is further distinguishable because much of it occurred on Mayfield’s successful Chicago based label, Curtom. The ownership Mayfield took over his work when the Impressions finished their ABC contract in 1968 further signals his radicalism. On the surface, it is perhaps easy to reach for familiar terms like “message music” to characterize Mayfield’s 1960s-70s body of work. Such a tag might obscure the profound thematic depth, lyrical genius, and musical artistry of Curtis Mayfield who could captivate us with achingly, beautiful songs [“The Makings of You”] or get us moving and flirting [Let’s Do It Again”] or call us to action [“People Get Ready.”] Dr. Ramsey notes that Mayfield’s “understated personality” countered “the massive influence his musicianship held over the music industry for years.”

In August 1990, a freak accident at an outdoor concert paralyzed Mayfield from the neck down. He recorded a little again from his bed as renewed interest and tributes to his work appeared in the ‘90s. In December 1999, the quiet legend passed away. Tributes have a greater use than just providing feel-good sing along evenings and technology assists mightily. Pop culture memory is notoriously short-lived; recovering the great ones who offer a compelling window into a historical period and high artistry is ongoing work. Curtis Mayfield offers one of the loudest, most deft nods to the marriage of musical profundity and thematic consciousness; in that his radical soul is timeless.

***

Stephane Dunn, Ph.D, MFA, is currently an Assistant Professor in the English Department at Morehouse College. She has also taught at Ohio State University. A scholarly and creative writer, she specializes in film, popular culture, literature and African American studies. She is the author of articles and commentaries and the book, Baad Bitches & Sassy Supermamas: Black Power Action Films (University of Illinois Press 2008). She can be reached at musesd@netzero.com.

Thursday, July 1, 2010

More Afropunk!

Via Bold As Love



"Here's some video from two CUNY Graduate Journalism students, and it incorporates a sense of the sights and sounds at the festival along with short interviews with a few folks attending. What's cool is that it underscores the fact that community is so important. That is, everyone needs a place where they don't feel like an outsider, if only so you and get your energy back up to go out and fight the good fight."

From NY Times

"It’s easy to point to icons like Jay-Z, Notorious B.I.G., Lil’ Kim and Busta Rhymes as Brooklyn’s finest, musically speaking. But the latest installment of the Afro-Punk festival, which bills itself as “the other black experience,” questions the idea that African-American culture and hip-hop have to go hand in hand.

With more than 20 bands, from Ninjasonik, to punk legends Bad Brains, to tween rockers The Bots, Afro-Punk explores the pocket of life where punk rock, hip-hop and urban culture collide — all in musically and ethnically diverse Brooklyn. This past weekend at Commodore Barry Park, inside the chain link fences on the hot and shadeless blacktop, people of all colors, shapes and styles converged and pushed the definition of Brooklyn music. From the cackles and rhythm of skateboards grinding on ramps built for the festival’s skating competition, to the beats of Belikos, the festival showed how creative and diverse this lesser-known Brooklyn sound, and the culture it fosters, can be."

Wednesday, June 30, 2010

Black Music Month Finale: My Summer Job




























Did you see the movie Cadillac Records? You know the story about Leonard Chess (and Phil Chess, but he is barely mentioned in the movie) and the blues musicians, such as Muddy Waters, Howling Wolf, and Chuck Berry, he worked with at his Chess Records label. Well, my summer job as a research assistant will be covering a topic that includes the Chess Brothers. This summer, I will be researching on Jewish middlemen and the Black musicians they worked with. See, from about the 1920s to the 1960s, most of the middleman in the music industry (managers, record label owners, promoters, venue operators, etc.) were Jewish. The professor, I am working with, Robert Cherry, who studies economics of discrimination, says about 95% were. Over the years, these middlemen have been criticized for exploiting black musicians and not paying them what they deserved. The objective of this project is to see to what extent is that true, since there is always two sides to every story. Here is the official description of the job:

From about 1925-1965 black-inspired music (jazz, blues, and early rock ‘n’ roll) moved from the periphery to the mainstream of American popular culture. While it was dominantly performed by black artists, virtually all of the record company owners, business agents, and major venue operators were Jewish. This project looks at the role that these Jewish middlemen played and to what extent claims of exploitation are justified. The student will examine jazz archives in the New York City area, particularly music magazines articles and the black press to get a better understanding of how these middlemen were perceived during that time period. We will meet weekly to evaluate progress and decisions on what sources to utilize.

While I will officially start researching next week, at places like the Schomburg Center for Research in Black Studies and starting off with the Jazz era of the 1920s to the early 1940s, Professor Cherry has given me some of his research that he has found already. Here is a brief overview of that:

* Two groups of Jewish middlemen: those who were genuine Jazz fans, such as Milt Gabler (Commodore), Jerry Wexler (Atlantic) and Bobby Weinstock (Prestige), and those who had little interest in black music, but entrepreneurial skills led them to believe it would make them profits, such as Frank Schiffman (Apollo theatre and other Harlem venues), Herman Lubinksy (Savoy Records), Leonard Chess (Chess Records) and Syd Nathan (King Records).

*Relationships between Jewish middlemen and black musicians is a complicated one. Many of the black musicians would not have received much exposure without them because during those times white businessmen were not willing to work with black businessmen in general. Also, Jewish people were in a weird position because they were discriminated against (ex. with KKK) and did have high positions in a lot of social organizations (ex. NAACP), but their white skin allowed for them to maneuver easier in society. White businessmen were willing to work with Jewish people and many Jewish people own stores and other businesses in black areas like Harlem. Also, to many Christians, Jazz was considered to be base. So, black people had very little choice but to work with Jewish middlemen, even the bad ones.

*However, since many record labels were competing, successful artists could move among the record companies, such as with Little Esther Mae Jones.

* In the 1930s, many record labels were independents and had a high risk of failure, which made paying artists less easier to do since they wanted to make profits and they needed to make money off of successful artists to pay for the cost of failures (recording sessions, advances, unsold records).

* Distributors also made it extra hard for record companies to make a profit; many companies shutdown because they could not keep up with the costs.

*One of the most criticized record owners was Herman Lubinsky of Savoy Records. He started off selling electronics and later began selling records out of his store. The label recorded some of the first bebop Jazz albums, like ones for Charlie Parker, Miles Davis and Dexter Gordon and later other artists like Varetta Dillard, Big Maybelle and Nappy Brown. He also included avant-garde Jazz and gospel in the following years. Lubinksy actually disdained black music and was unwilling to understand it at all in addition to being a cheap individual.

*Another interesting fact is that several of the first Jazz bands were led by Jewish musicians, most notably, Benny Goodman and Artie Shaw. Only until around 1940s did black bandleaders, like Duke Ellington and Count Basie come to the forefront more.

*Also, most of the songwriters were Jewish, which creates a problems when people criticize that black musicians did not get copyright royalties. Well, many, especially popular Jazz musicians, did not writer their own songs or did not write them completely by themselves.

* There were managers and record owners who did try to help black musicians in society outside of business. Count Basie's manager Norman Granz. Granz found the record label Verve in addition to starting many Jazz festivals and Jazz at the Philharmonic. He helped Ella Fitzgerald become more popular by introducing her to the Cole Porter Songbook. Oscar Peterson said that Granz stood up for many black musicians in the segregated South even when policemen were pointing guns at him. He also demanded equal pay and accommodation for black and white artists. Also, he promoted the first mixed raced concerts in the Deep South.

* Many critics say that Jewish middlemen commercialized black music so much that it lost its authentic sound. For example, Irving Mills and Duke Ellington, and Joe Glaser and Louis Armstrong have been labeled with this criticism. Several critics also see it as part of the paternalistic relationship between owners and artists. This may be true, but that has always been the case with popular music in order to appeal to the masses, unfortunately.

More research is coming and I will give weekly update on what I find.... STAY TUNED!

Tuesday, June 29, 2010

Black Music Month #24: Afropunk!!!! Part 2!!!!






































Here is my recap of Sunday's performances:

1) Galaxy of Tar: Oops, I came too late and missed their performance, but I bought theird CD for a $1 (great bargain), maybe I'll review it later.


Find more videos like this on AFRO-PUNK


2) Bad Rabbits: Did I mention I love these guys and I made it time to see them! Woohoo! Let me tell you that Dua can SANG, not sing, but SANG!!!!! Just as The 54, why aren't these guys more commercially successful; I could dance all day to them!



3) Martin Luther: This man is SEXY (sorry, I had to mention it) and he is the epitome of a rock star continuing in the line of Little Richard, Jimi Hendrix, Prince and Lenny Kravitz, as well as very conscious. Moreover, he has a band made up of mostly females (on drums, lead guitar and keyboard), how incredible is that!



4) J'Davey: I am still on the fence with this duo. I can bob my head to the beats, but Jack Davey's voice still irks me. Sometimes it works, as on the songs, "Slooow" and "Get Together," but then other times she sounds like a squeaky little girl. I guess it just takes getting use to, I will eventually.



5) 24-7 Spyz: Soul and Heavy Metal together sounds crazy, but for this group, who has been together over twenty years, it works! It worked so much that I bought their CD and DVD, resulting in a free T-shirt for me (did I mention that I love free stuff!)

Don't Break My Heart



6) Cubic Zirconia: Seeing the lead singer, Tiombe Lockhart, in lace and hearing songs like "Hoes Come Out At Night," she reminded me of a mix between Lil' Kim and Betty Davis and add in a African club dancer...take from that what you will...

Josephine



7) K-OS: Think Will.I.Am mixed with the comments I made about P.O.S., and you got him!

Sunday Morning



8) The Cool Kids: What can I say, as their name implies they were cool, especially Mikey Rocks with his nerdy glasses. Plus Kid Cudi came out as a surprise guest....maybe I was waiting for this next guy...

I'm Mikey



9) MOS DEF!!! What a way to end a jam-packed good music festival! He had me in love with his skullcap, nerdy suspenders and red microphone; he just looked like a beautiful nerd! Like my friend said, "I feel as if I am in church." Yep, we were in the church of Mos Def and us his faithful followers. He had us dancing, swaying, laughing and much more! Just watch the awesomeness below:




Honorable Mention: Supernatural

He was not an official performer, but this rapper had my attention with his quick-witted freestyles from both days. Not only could he make up rhymes on the spot based on what people had in their hand (he even did one about a tampon), but he could also impersonate other rappers, like Biggie, Slick Rick and Busta Rhymes. Definitely check him out:

Monday, June 28, 2010

Black Music Month #23: Afro-punk!!!!!!







































Last weekend, I attended Afropunk for the first time and all I have to say is .....DAMN!!!!!! Ok, I actually have more to say than that, but it was so amazing that this is my initial reaction. I regret forgetting to bring my camera, because there were so many camera worthy moments (oh well, there is youtube and other people who took pictures, haha). Besides the death-defying stunts of the skateboarders and bikers, here are some of the highlights of the weekend for me:

Saturday:

1) Belikos: I swear that Aaron Orr's style, one of the lead vocalists, reminded me of Larry Dodson from the Bar-Kays. Two things about this rock/hip-hop band that caught my attention: their rendintion of Jay-Z's "I Just Wanna Love You (Give It to Me)" and they were the only band to give out free CDs (hey, I like free stuff! haha)





2) God Forbid and Cipher: Generally, I do not like Hardcore/Thrash/Death metal as much as other rock genres, but for some reason, these two groups sounded so much better live. Also, finding out about the lead singer of Cipher's, Moe Mitchell, background (he graduated from Howard and was the president of Ubiquity) and meaning of his lyrics, I am much more interested now.

God Forbid


Find more videos like this on AFRO-PUNK


Privilege by Cipher



3) P.O.S. - What more can I say - He can rap and sing, he is both Hip-hop and Rock, he has lyrics that makes you think- I'm done!



4) Game Rebellion: Having their own personal performance at the Truth truck, these guys were the first band to actually a mash pit started as well as Netic's getting on top of the truck and short-circuiting a microphone, you can guess what kind of performance that was!



5) NinjaSonik: Sorry, no comment.....actually one: I found them irritating....(no videos will be found here of them)

6) The Bots: What the hell??!!! These boys are not even in high school yet (the younger brother on drums looks like he is ten), and are rocking way more than some people twice or three times their age. Another addition to my jealousy of child prodigies, LOL.



I Like Your Style



7) The 54: Besides the lead singer's cuteness (sorry I had to mention it and don't tell him I said that), this Atlanta band is on par with most of the commercial rock bands out there, so why are they not more famous? Just asking.



8) Bad Brains: These guys have been performing over 30 years and are still F***ing awesome! Even though H.R. had a rag over his head (probably because it was hot as hell), I felt the love. How can you go wrong with a band that mixes Reggae and Heavy metal!

Jah Love


From 1980 performance